This article is about rage of demons out of the abyss pdf matter relating to Western and Middle Eastern culture. This article has multiple issues.

Unsourced material may be challenged and removed. It is obsession when the demon acts externally against the person whom it besets, and possession when he acts internally, agitates them, excites their ill humor, makes them utter blasphemy, speak tongues they have never learned, discovers to them unknown secrets, and inspires them with the knowledge of the obscurest things in philosophy or theology. Leviticus 20:27 were possessed by demons. Jews attributed the greater part of their maladies to the works of demons and they were persuaded that demonic torments were a punishment for some crime either known or unrevealed. Job was tormented by a series of misfortunes in business, family, and health. The possessing spirit in “familiarization” is seeking to “come and live with” the subject. If accepted, the spirit becomes the constant and continuously present companion of the possessed.

What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God! Then the demon threw the man down before them all and came out without injuring him. With authority and power he gives orders to evil spirits and they come out! For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. What do you want with me, Jesus, Son of the Most High God?

I beg you, don’t torture me! 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30 Jesus asked him, “What is your name? 31 And they begged Jesus repeatedly not to order them to go into the Abyss. 32 A large herd of pigs was feeding there on the hillside.

The demons begged Jesus to let them go into the pigs, and he gave them permission. 4th century asserted that demons entered the bodies of humans to use them as if they were theirs, and also proposed that the same could happen with animals. The literal view of demonization is held by a number of Christian denominations. Furthermore, Malachi Martin goes as far as to say “no person can be Possessed without some degree of cooperation on his or her part,” and “The effective cause of Possession is the voluntary collaboration of an individual, through his faculties of mind and will, with one or more of those bodiless, genderless creatures called demons. In previous centuries, the Christian church offered suggestions on safeguarding one’s home. Islam allowed trying to incite humans and Jinn to do evil.