This article is about the prophet. Greater detail is known about Jeremiah’s life than for that of the book of jeremiah pdf other prophet.
However, no biography of him can be written, as there are few facts available. Jeremiah a prophet, and his narrative is given in Islamic tradition. 3358 AM or 587 BC. Jeremiah was called to prophetic ministry c. The people of Israel had even gone as far as building high altars to Baal in order to burn their children in fire as offerings. This nation had deviated so far from God that they had broken the covenant, causing God to withdraw his blessings.
Jeremiah was guided by God to proclaim that the nation of Judah would be faced with famine, plundered and taken captive by foreigners who would exile them to a foreign land. Such was the lust of the nation for false gods that after Josiah’s death, the nation would quickly return to the gods of the surrounding nations. Jeremiah was said to have been appointed to reveal the sins of the people and the coming consequences. Jeremiah resisted the call by complaining that he was only a child and did not know how to speak.
However, the Lord insisted that Jeremiah go and speak, and he touched Jeremiah’s mouth to place the word of the Lord there. God told Jeremiah to “Get yourself ready! The character traits and practices Jeremiah was to acquire are specified in Jeremiah 1 and include not being afraid, standing up to speak, speaking as told, and going where sent. Since Jeremiah is described as emerging well trained and fully literate from his earliest preaching, the relationship between him and the Shaphan family has been used to suggest that he may have trained at the scribal school in Jerusalem over which Shaphan presided. Many years later, God instructed Jeremiah to write down these early oracles and his other messages. Jeremiah’s ministry prompted plots against him.
Unhappy with Jeremiah’s message, possibly for concern that it would shut down the Anathoth sanctuary, his priestly kin and the men of Anathoth conspired to kill him. However, the Lord revealed the conspiracy to Jeremiah, protected his life, and declared disaster for the men of Anathoth. When Jeremiah complains to the Lord about this persecution, he is told that the attacks on him will become worse. Jerusalem had Jeremiah beaten and put in the stocks at the Upper Gate of Benjamin for a day. After this, Jeremiah expresses lament over the difficulty that speaking God’s word has caused him and regrets becoming a laughingstock and the target of mockery. He recounts how if he tries to shut the word of the Lord inside and not mention God’s name, the word becomes like fire in his heart and he is unable to hold it in. Whilst Jeremiah was prophesying the coming destruction, a number of other prophets were prophesying peace.
Jeremiah spoke against these other prophets. According to the book of Jeremiah, during the reign of King Zedekiah, The Lord instructed Jeremiah to make a yoke of the message that the nation would be subject to the king of Babylon. The prophet Hananiah opposed Jeremiah’s message. He took the yoke off of Jeremiah’s neck, broke it, and prophesied to the priests and all the people that within two years the Lord would break the yoke of the king of Babylon, but the Lord spoke to Jeremiah saying “Go and speak to Hananiah saying, you have broken the yoke of wood, but you have made instead a yoke of iron.
Jeremiah was sympathetic to as well as descended from the Northern Kingdom. Many of his first reported oracles are about, and addressed to, the Israelites at Samaria. He resembles the northern prophet Hosea, in his use of language, and examples of God’s relationship to Israel. Hosea seems to have been the first prophet to describe the desired relationship as an example of ancient Israelite marriage, where a man might be polygynous, while a woman was only permitted one husband. The Biblical narrative portrays Jeremiah as being subject to additional persecutions. After Jeremiah prophesied that Jerusalem would be handed over to the Babylonian army, the king’s officials, including Pashur the priest, tried to convince King Zedekiah that Jeremiah should be put to death because he was discouraging the soldiers as well as the people. Zedekiah answered that he would not oppose them.
The intent seemed to be to kill Jeremiah by allowing him to starve to death in a manner designed to allow the officials to claim to be innocent of his blood. A Cushite rescued Jeremiah by pulling him out of the cistern, but Jeremiah remained imprisoned until Jerusalem fell to the Babylonian army in 587 BC. The Babylonians released Jeremiah, and showed him great kindness, allowing Jeremiah to choose the place of his residence, according to a Babylonian edict. There, the prophet probably spent the remainder of his life, still seeking in vain to turn the people to God from whom they had so long revolted. There is no authentic record of his death. Uzeyr awakened after the destruction of Jerusalem. Ottoman Turkish miniature, 16th century.
Jeremiah which turned “upon the main points of the Old Testament story of Jeremiah: his call to be a prophet, his mission to the king of Judah, his mission to the people and his reluctance, the announcement of a foreign tyrant who is to rule over Judah. Jeremiah’s prophecy, “I will put my Law within them and I will write it upon their hearts”. Scholars differ widely in their views on the likelihood of there being an actual prophet named Jeremiah. There is no extra-biblical occurrence of his name.